<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.3 20210610//EN" "JATS-journalpublishing1-3.dtd">
<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">intertrends</journal-id><journal-title-group><journal-title xml:lang="ru">Международные процессы</journal-title><trans-title-group xml:lang="en"><trans-title>International Trends / Mezhdunarodnye protsessy</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">1728-2756</issn><issn pub-type="epub">1811-2773</issn><publisher><publisher-name>AEFIR</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.17994/2023.21.3.74.4</article-id><article-id custom-type="elpub" pub-id-type="custom">intertrends-364</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>РЕАЛЬНОСТЬ И ТЕОРИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>REALITY AND THEORY</subject></subj-group></article-categories><title-group><article-title>Проблема эстетизации политики на примере концепции многополярного мира</article-title><trans-title-group xml:lang="en"><trans-title>The Concept of a Multipolar World as the Aestheticization of Politics</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Коцур</surname><given-names>Глеб</given-names></name><name name-style="western" xml:lang="en"><surname>Kotsur</surname><given-names>Gleb</given-names></name></name-alternatives><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Санкт–Петербургский государственный университет, Санкт–Петербург;&#13;
НИУ ВШЭ в Санкт–Петербурге, Санкт–Петербург</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Saint Petersburg State University, Saint Petersburg, 191060, Russia;&#13;
National Research University Higher School of Economics in Saint Petersburg, Saint Petersburg,&#13;
190068</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2023</year></pub-date><pub-date pub-type="epub"><day>19</day><month>02</month><year>2024</year></pub-date><volume>21</volume><issue>3</issue><fpage>31</fpage><lpage>49</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Коцур Г., 2023</copyright-statement><copyright-year>2023</copyright-year><copyright-holder xml:lang="ru">Коцур Г.</copyright-holder><copyright-holder xml:lang="en">Kotsur G.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.intertrends.ru/jour/article/view/364">https://www.intertrends.ru/jour/article/view/364</self-uri><abstract><p>В 2001 г. Р. Блейкер объявил наступление эстетического поворота в науке о международных отношениях. В фокусе внимания исследований подобного рода оказалось пересечение двух сфер – политики и эстетики. Подавляющая часть работ в рамках поворота сконцентрирована на изучении политизации эстетики в терминах Вальтера Беньямина (процесса инструментализации эстетики в политических целях), в то время как обратный феномен эстетизации политики привлёк куда меньшее внимание профильных исследователей в связи с особенностями оригинального текста и метаморфозами последующей рецепции понятия в политической теории. Данная статья ставит целью компенсировать подобный пробел в эпистемологии, осуществить концептуализацию данной сферы, продемонстрировав значимость эстетизации политики для рассматриваемой области знания. Автор предлагает теоретико-методологическую рамку, включающую в себя концепцию политико-эстетических гибридов, свёрнутую внутри них логику, процессы совмещения и смешения, а также метод ретроспективного отделения эстетического от политического. В статье рассмотрен пример концепции многополярного мира в официальном дискурсе России в качестве подобного гибрида. Он содержит в себе устойчивую логику, увязывающую многополярный принцип построения международных отношений с гармоничным порядком на уровне международной системы и внутри конкретных стран или регионов. За счёт устойчивого характера связи между политическим и эстетическим, которая манифестируется в повторяемости конструкции темпорально и пространственно, преодолевается ситуативная конъюнктурность политизации эстетики. Исследование политико-эстетических гибридов, таких как «баланс сил», «мировой порядок», «симметричный ответ», может быть перспективным для того, чтобы академическое сообщество продвинулось в понимании механизмов функционирования области пересечения международных отношений и эстетики. Кроме того, плодотворными могут оказаться альтернативные взгляды на феномен эстетизации политики при условии последовательной концептуализации и, главное, операционализации моделей такого рода, которые ранее в рамках политической философии страдали излишней метафоричностью и туманностью.</p></abstract><trans-abstract xml:lang="en"><p>In 2001 R. Bleiker announced aesthetic turn in IR theory, which presupposed the focus on the intersection between two areas – politics and aesthetics. The vast majority of the works had the emphasis on the politicization of aesthetics in terms of Walter Benjamin, namely, on a process of instrumentalization of aesthetics for political purposes, while the opposite notion of the aestheticization of politics has remained vague. This article aims to compensate such a gap in epistemology and to show the importance of the aestheticization of politics for IR. The author proposes a theoretical and methodological framework that includes the concepts of political-aesthetic hybrids, political-aesthetic logic, superposition, blending and the work of purification as the retrospective separation of the aesthetic from the political. The article provides a ground to consider the concept of the multipolar world in the official discourse of Russia as political-aesthetic hybrid. It contains a sustainable logic linking the multipolar principle in international relations with a harmonious order at the level of the international system and within specific countries/ regions. Future research can focus on some other political-aesthetic hybrids such as "balance of power", "world order", "symmetrical response" to advance our understanding of the field of intersection between international relations and aesthetics. In addition, alternative views on the phenomenon of the aestheticization of politics may be fruitful, but only in the case of consistent conceptualization and, most importantly, operationalization of these models, since many previous theoretical constructions suffered from excessive metaphorical nature and vagueness.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>эстетический поворот</kwd><kwd>эстетизация политики</kwd><kwd>политизация эстетики</kwd><kwd>многополярный мир</kwd><kwd>дискурс</kwd><kwd>гибриды.</kwd></kwd-group><kwd-group xml:lang="en"><kwd>aesthetic turn</kwd><kwd>aestheticization of politics</kwd><kwd>politicization of aesthetics</kwd><kwd>multipolar world</kwd><kwd>discourse</kwd><kwd>hybrids</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Баталов Э.Я. О философии международных отношений. М.: Научно-образовательный форум по международным отношениям, 2005. 132 с.</mixed-citation><mixed-citation xml:lang="en">Adler E., Pouliot V. (2011). International Practices. International Theory. Vol. 3. No. 1. P. 1–36.</mixed-citation></citation-alternatives></ref><ref id="cit2"><label>2</label><citation-alternatives><mixed-citation xml:lang="ru">Беньямин В. Произведение искусства в эпоху его технической воспроизводимости. Кафедра истории зарубежной литературы филологического факультета МГУ им. М.В. Ломоносова [Электронный ресурс]. 2023. URL: https://forlit.philol.msu.ru/lib-ru/benjamin1-ru (дата обращения: 19.04.2023).</mixed-citation><mixed-citation xml:lang="en">Arendt H. (1998). The Human Condition. Chicago: University of Chicago Press. 370 p.</mixed-citation></citation-alternatives></ref><ref id="cit3"><label>3</label><citation-alternatives><mixed-citation xml:lang="ru">Буало Н. Поэтическое искусство. М.: Художественная литература, 1937. 101 с.</mixed-citation><mixed-citation xml:lang="en">Batalov J.J. (2005). O filosofii mezhdunarodnyh otnoshenij [On the philosophy of international relations]. Moscow: Nauchno-obrazovatel'nyj forum po mezhdunarodnym otnoshenijam. 132 p.</mixed-citation></citation-alternatives></ref><ref id="cit4"><label>4</label><citation-alternatives><mixed-citation xml:lang="ru">Гройс Б.Е. «Вера в природную одарённость и креативность есть худшая форма социал-дарвинизма». Отрывок из книги «В потоке» философа Бориса Гройса. Инде [Электронный ресурс]. 2018. URL: https://inde.io/article/11495-vera-v-prirodnuyu-odarennost-i-kreativnost-est-hudshayaforma-sotsial-darvinizma-otryvok-iz-knigi-v-potoke-filosofa-borisa-groysa (дата обращения: 19.04.2023).</mixed-citation><mixed-citation xml:lang="en">Benjamin W. (2023). Proizvedenie iskusstva v jepohu ego tehnicheskoj vosproizvodimosti [The work of art in the age of mechanical reproduction]. Kafedra istorii zarubezhnoj literatury filologicheskogo fakul'teta MGU im. M.V. Lomonosova. URL: https://forlit.philol.msu.ru/lib-ru/benjamin1-ru (accessed: 19.04.2023).</mixed-citation></citation-alternatives></ref><ref id="cit5"><label>5</label><citation-alternatives><mixed-citation xml:lang="ru">Иноземцев В.Л. Апостол реализма // Россия в глобальной политике. 2012. Т.10. № 1. С. 212–219.</mixed-citation><mixed-citation xml:lang="en">Bleiker R. (2001). The Aesthetic Turn in International Political Theory. Millennium. Vol. 30. No. 3. P. 509–533. Bleiker R. (2018). Aesthetic Turn in International Relations. Oxford Bibliographies. URL: http://www. oxfordbibliographies.com/view/document/obo-9780199743292/obo-9780199743292-0236.xml (accessed 19.04.2023).</mixed-citation></citation-alternatives></ref><ref id="cit6"><label>6</label><citation-alternatives><mixed-citation xml:lang="ru">Латур Б. Нового Времени не было. Эссе по симметричной антропологии. СПб.: Изд-во Европейского университета в Санкт-Петербурге, 2006. 240 с.</mixed-citation><mixed-citation xml:lang="en">Boileau-Despréaux N. (1937). Pojeticheskoe iskusstvo [Poetic art]. Moscow: Hudozhestvennaja literatura. 101 p.</mixed-citation></citation-alternatives></ref><ref id="cit7"><label>7</label><citation-alternatives><mixed-citation xml:lang="ru">Лосев А.Ф. Эстетика Возрождения. Исторический смысл эстетики Возрождения. М.: Мысль, 1998. 750 с.</mixed-citation><mixed-citation xml:lang="en">Campbell D. (2007). Geopolitics and Visuality: Sighting the Darfur Conflict. Political Geography. Vol. 26. No. 4. P. 357–382. Chandler A.R. (1921). The Aesthetic Categories. The Monist. Vol. 31. No. 3. P. 409–419.</mixed-citation></citation-alternatives></ref><ref id="cit8"><label>8</label><citation-alternatives><mixed-citation xml:lang="ru">Пустовит А.И. Этика и эстетика: Наследие Запада. История красоты и добра: Учеб. пособие. Киев: МАУП, 2006. 680 с.</mixed-citation><mixed-citation xml:lang="en">Crawford N.C. (2000). The Passion of World Politics: Propositions on Emotion and Emotional Relationships. International Security. Vol. 24. No. 4. P. 116–156.</mixed-citation></citation-alternatives></ref><ref id="cit9"><label>9</label><citation-alternatives><mixed-citation xml:lang="ru">Рансьер Ж. Разделяя чувственное. СПб.: Изд-во Европейского университета в Санкт-Петербурге, 2007. 263 с.</mixed-citation><mixed-citation xml:lang="en">Danchev A. (2011). On Art and War and Terror. Edinburgh: Edinburgh University Press. 256 p.</mixed-citation></citation-alternatives></ref><ref id="cit10"><label>10</label><citation-alternatives><mixed-citation xml:lang="ru">Рескин Д. Теория красоты. М.: РИПОЛ классик, 2016. 288 с.</mixed-citation><mixed-citation xml:lang="en">Eco U. (2004). On Beauty: A History of a Western Idea. L.: Secker &amp; Warburg. 438 p.</mixed-citation></citation-alternatives></ref><ref id="cit11"><label>11</label><citation-alternatives><mixed-citation xml:lang="ru">Соссюр Ф. де. Курс общей лингвистики. Екатеринбург: Изд-во Уральского университета, 1999. 432 с.</mixed-citation><mixed-citation xml:lang="en">Funnell L., Dodds K. (2017). Geographies, Genders and Geopolitics of James Bond. London: Palgrave Macmillan. 253 p.</mixed-citation></citation-alternatives></ref><ref id="cit12"><label>12</label><citation-alternatives><mixed-citation xml:lang="ru">Тезауро Э. Подзорная труба Аристотеля. СПб.: Алетейя, 2002. 384 с.</mixed-citation><mixed-citation xml:lang="en">Groys B.Y. (2018). «Vera v prirodnuju odarennost' i kreativnost' est' hudshaja forma social-darvinizma». Otryvok iz knigi «V potoke» filosofa Borisa Grojsa ["Belief in natural giftedness and creativity is the worst form of social Darwinism." An excerpt from the book "In the Stream" by the philosopher Boris Groys]. Inde. URL: https://inde.io/article/11495-vera-v-prirodnuyu-odarennost-i-kreativnost-esthudshaya-forma-sotsial-darvinizma-otryvok-iz-knigi-v-potoke-filosofa-borisa-groysa (accessed: 19.04.2023).</mixed-citation></citation-alternatives></ref><ref id="cit13"><label>13</label><citation-alternatives><mixed-citation xml:lang="ru">Adler E., Pouliot V. International Practices // International Theory. 2011. Vol. 3. No. 1. P. 1–36.</mixed-citation><mixed-citation xml:lang="en">Inozemtsev V.L. (2012). Apostol realizma [Apostle of realism]. Rossija v global'noj politike. No. 1 (10). P. 212–219.</mixed-citation></citation-alternatives></ref><ref id="cit14"><label>14</label><citation-alternatives><mixed-citation xml:lang="ru">Arendt H. The Human Condition. Chicago: University of Chicago Press, 1998. 370 p.</mixed-citation><mixed-citation xml:lang="en">Jay M. (1992). «The Aesthetic Ideology» as Ideology; or, What Does It Mean to Aestheticize Politics? Cultural Critique. No. 21. P. 41–61.</mixed-citation></citation-alternatives></ref><ref id="cit15"><label>15</label><citation-alternatives><mixed-citation xml:lang="ru">Bleiker R. Aesthetic Turn in International Relations // Oxford Bibliographies. 2018. URL: http://www. oxfordbibliographies.com/view/document/obo-9780199743292/obo-9780199743292-0236.xml (accessed 19.04.2023).</mixed-citation><mixed-citation xml:lang="en">Kahn С.H. (1979). The Art and Thought of Heraclitus. An Edition of the Fragments with Translation and Commentary. L.: Cambridge University Press. 354 p.</mixed-citation></citation-alternatives></ref><ref id="cit16"><label>16</label><citation-alternatives><mixed-citation xml:lang="ru">Bleiker R. The Aesthetic Turn in International Political Theory // Millennium. 2001. Vol. 30. No. 3. P. 509–533.</mixed-citation><mixed-citation xml:lang="en">Laclau E. (1996). Emancipation(s). L.: Verso. 124 p.</mixed-citation></citation-alternatives></ref><ref id="cit17"><label>17</label><citation-alternatives><mixed-citation xml:lang="ru">Campbell D. Geopolitics and Visuality: Sighting the Darfur Conflict // Political Geography. 2007. Vol. 26. No. 4. P. 357–382.</mixed-citation><mixed-citation xml:lang="en">Laclau E., Mouffe C. (2001). Hegemony and Socialist Strategy: Towards a Radical Democratic Politics. L.: Verso. 198 p.</mixed-citation></citation-alternatives></ref><ref id="cit18"><label>18</label><citation-alternatives><mixed-citation xml:lang="ru">Chandler A.R. The Aesthetic Categories // The Monist. 1921. Vol. 31. No. 3. P. 409–419.</mixed-citation><mixed-citation xml:lang="en">Latour B. (2006). Novogo Vremeni ne bylo. Jesse po simmetrichnoj antropologii [We have never been modern]. Saint Petersburg: Izdatel'stvo Evropejskogo universiteta v Sankt-Peterburge. 240 p.</mixed-citation></citation-alternatives></ref><ref id="cit19"><label>19</label><citation-alternatives><mixed-citation xml:lang="ru">Crawford N.C. The Passion of World Politics: Propositions on Emotion and Emotional Relationships // International Security. 2000. Vol. 24. No. 4. P. 116–156.</mixed-citation><mixed-citation xml:lang="en">Little R. (2007). The Balance of Power in International Relations: Metaphors, Myths, and Models. Cambridge: Cambridge University Press. 328 p.</mixed-citation></citation-alternatives></ref><ref id="cit20"><label>20</label><citation-alternatives><mixed-citation xml:lang="ru">Danchev A. On Art and War and Terror. Edinburgh: Edinburgh University Press, 2011. 256 p.</mixed-citation><mixed-citation xml:lang="en">Livio M. (2002). The Golden Ratio and Aesthetics. Plus Magazine. URL: https://plus.maths.org/content/ golden-ratio-and-aesthetics (accessed: 19.04.2023).</mixed-citation></citation-alternatives></ref><ref id="cit21"><label>21</label><citation-alternatives><mixed-citation xml:lang="ru">Eco U. On Beauty: A History of a Western Idea. L.: Secker &amp; Warburg, 2004. 438 p.</mixed-citation><mixed-citation xml:lang="en">Losev A.F. (1998). Jestetika Vozrozhdenija. Istoricheskij smysl jestetiki Vozrozhdenija [Aesthetics of the Renaissance. The historical meaning of the aesthetics of the Renaissance]. Moscow: Mysl'. 750 p.</mixed-citation></citation-alternatives></ref><ref id="cit22"><label>22</label><citation-alternatives><mixed-citation xml:lang="ru">Funnell L., Dodds K. Geographies, Genders and Geopolitics of James Bond. London: Palgrave Macmillan, 2017. 253 p.</mixed-citation><mixed-citation xml:lang="en">Maguire J.P. (1964). The Differentiation of Art in Plato's Aesthetics. Harvard Studies in Classical Philology. Vol. 68. P. 389–410.</mixed-citation></citation-alternatives></ref><ref id="cit23"><label>23</label><citation-alternatives><mixed-citation xml:lang="ru">Jay M. «The Aesthetic Ideology» as Ideology; or, What Does It Mean to Aestheticize Politics? // Cultural Critique. 1992. No. 21. P. 41–61.</mixed-citation><mixed-citation xml:lang="en">Mearsheimer J.J., Alterman G. (2001). The Tragedy of Great Power Politics. New York: WW Norton &amp; Company. 561 p.</mixed-citation></citation-alternatives></ref><ref id="cit24"><label>24</label><citation-alternatives><mixed-citation xml:lang="ru">Kahn С.H. The art and Thought of Heraclitus. An Edition of the Fragments with Translation and Commentary. L.: Cambridge University Press, 1979. 354 p.</mixed-citation><mixed-citation xml:lang="en">Milliken J. (1999). The Study of Discourse in International Relations: A Critique of Research and Methods. European Journal of International Relations. Vol. 5. No. 2. P. 225–254.</mixed-citation></citation-alternatives></ref><ref id="cit25"><label>25</label><citation-alternatives><mixed-citation xml:lang="ru">Laclau E. Emancipation(s). L.: Verso, 1996. 124 p.</mixed-citation><mixed-citation xml:lang="en">Pettit P. (2017). Democracy before, in, and after Schumpeter. Critical Review. Vol. 29. No. 4. P. 492–504.</mixed-citation></citation-alternatives></ref><ref id="cit26"><label>26</label><citation-alternatives><mixed-citation xml:lang="ru">Laclau E., Mouffe C. Hegemony and Socialist Strategy: Towards a Radical Democratic Politics. L.: Verso, 2001. 198 p.</mixed-citation><mixed-citation xml:lang="en">Poulakos J. (2007). From the Depths of Rhetoric: The Emergence of Aesthetics as a Discipline. Philosophy &amp; Rhetoric. Vol. 40. No. 4. P. 335–352.</mixed-citation></citation-alternatives></ref><ref id="cit27"><label>27</label><citation-alternatives><mixed-citation xml:lang="ru">Little R. The Balance of Power in International Relations: Metaphors, Myths, and Models. Cambridge: Cambridge University Press, 2007. 328 p.</mixed-citation><mixed-citation xml:lang="en">Pustovit A.I. (2006). Jetika i jestetika: Nasledie Zapada. Istorija krasoty i dobra: Uchebnoe posobie [Ethics and Aesthetics: Heritage of the West. A History of Beauty and Good: Study Guide]. Kyiv: MAUP. 680 p.</mixed-citation></citation-alternatives></ref><ref id="cit28"><label>28</label><citation-alternatives><mixed-citation xml:lang="ru">Livio M. The Golden Ratio and Aesthetics // Plus Magazine. 2002. URL: https://plus.maths.org/content/ golden-ratio-and-aesthetics (accessed: 19.04.2023).</mixed-citation><mixed-citation xml:lang="en">Rancière J. (2007). Razdeljaja chuvstvennoe [The Distribution of the Sensible: Politics and Aesthetics]. Saint Petersburg: Izdatel'stvo Evropejskogo universiteta v Sankt-Peterburge. 263 p.</mixed-citation></citation-alternatives></ref><ref id="cit29"><label>29</label><citation-alternatives><mixed-citation xml:lang="ru">Maguire J.P. The Differentiation of Art in Plato's Aesthetics // Harvard Studies in Classical Philology. 1964. Vol. 68. P. 389–410.</mixed-citation><mixed-citation xml:lang="en">Ruskin J. (2016). Teorija krasoty [The theory of beauty]. Moscow: RIPOL klassik. 288 p.</mixed-citation></citation-alternatives></ref><ref id="cit30"><label>30</label><citation-alternatives><mixed-citation xml:lang="ru">Mearsheimer J.J., Alterman G. The Tragedy of Great Power Politics. New York: WW Norton &amp; Company, 2001. 561 p.</mixed-citation><mixed-citation xml:lang="en">Sartori G. (1989). The Essence of the Political in Carl Schmitt. Journal of Theoretical Politics. Vol. 1. No. 1. P. 63–75.</mixed-citation></citation-alternatives></ref><ref id="cit31"><label>31</label><citation-alternatives><mixed-citation xml:lang="ru">Milliken J. The Study of Discourse in International Relations: A Critique of Research and Methods // European Journal of International Relations. 1999. Vol. 5. No. 2. P. 225–254.</mixed-citation><mixed-citation xml:lang="en">Saussure F. de. (1999). Kurs obshhej lingvistiki [Course in general linguistics]. Ekaterinburg: Izdatel'stvo Ural'skogo universiteta. 432 p.</mixed-citation></citation-alternatives></ref><ref id="cit32"><label>32</label><citation-alternatives><mixed-citation xml:lang="ru">Pettit P. Democracy before, in, and after Schumpeter // Critical Review. 2017. Vol. 29. No. 4. P. 492–504.</mixed-citation><mixed-citation xml:lang="en">Schweller R. L. (2016). The Balance of Power in World Politics. Oxford Research Encyclopedia of Politics. URL: https://oxfordre.com/politics/display/10.1093/acrefore/9780190228637.001.0001/acrefore9780190228637-e-119 (accessed: 19.04.2023).</mixed-citation></citation-alternatives></ref><ref id="cit33"><label>33</label><citation-alternatives><mixed-citation xml:lang="ru">Poulakos J. From the Depths of Rhetoric: The Emergence of Aesthetics as a Discipline // Philosophy &amp; Rhetoric. 2007. Vol. 40. No. 4. P. 335–352.</mixed-citation><mixed-citation xml:lang="en">Shapiro M.J. (1988). The Politics of Representation: Writing Practices in Biography, Photography, and Policy Analysis. Madison: University of Wisconsin Press. 256 p.</mixed-citation></citation-alternatives></ref><ref id="cit34"><label>34</label><citation-alternatives><mixed-citation xml:lang="ru">Sartori G. The Essence of the Political in Carl Schmitt // Journal of Theoretical Politics. 1989. Vol. 1. No. 1. P. 63–75.</mixed-citation><mixed-citation xml:lang="en">Shapiro M.J. (1999). Cinematic Political Thought: Narrating Race, Nation and Gender. Edinburgh: Edinburgh University Press. 176 p.</mixed-citation></citation-alternatives></ref><ref id="cit35"><label>35</label><citation-alternatives><mixed-citation xml:lang="ru">Schweller R.L. The Balance of Power in World Politics // Oxford Research Encyclopedia of Politics. 2016. URL: https://oxfordre.com/politics/display/10.1093/acrefore/9780190228637.001.0001/acrefore9780190228637-e-119 (accessed: 19.04.2023).</mixed-citation><mixed-citation xml:lang="en">Sheehan M. (1996). The Balance of Power: History and Theory. London: Routledge. 229 p.</mixed-citation></citation-alternatives></ref><ref id="cit36"><label>36</label><citation-alternatives><mixed-citation xml:lang="ru">Shapiro M.J. Cinematic Political Thought: Narrating Race, Nation and Gender. Edinburgh: Edinburgh University Press, 1999. 176 p.</mixed-citation><mixed-citation xml:lang="en">Simons J. (1995). Foucault and the Political. London: Routledge. 160 p.</mixed-citation></citation-alternatives></ref><ref id="cit37"><label>37</label><citation-alternatives><mixed-citation xml:lang="ru">Shapiro M.J. The Politics of Representation: Writing Practices in Biography, Photography, and Policy Analysis. Madison: University of Wisconsin Press, 1988. 256 p.</mixed-citation><mixed-citation xml:lang="en">Tesauro E. (2002). Podzornaja truba Aristotelja [The aristotelian telescope]. Saint Petersburg: Aletejja. 384 p.</mixed-citation></citation-alternatives></ref><ref id="cit38"><label>38</label><citation-alternatives><mixed-citation xml:lang="ru">Sheehan M. The Balance of Power: History and Theory. London: Routledge, 1996. 229 p.</mixed-citation><mixed-citation xml:lang="en">Waltz K. N. (2000). Structural Realism after the Cold War. International Security. Vol. 25. No. 1. P. 5–41.</mixed-citation></citation-alternatives></ref><ref id="cit39"><label>39</label><citation-alternatives><mixed-citation xml:lang="ru">Simons J. Foucault and the Political. London: Routledge, 1995. 160 p.</mixed-citation><mixed-citation xml:lang="en">Welsch W. (1997). Undoing Aesthetics. L.: Sage Publications Ltd. 209 p.</mixed-citation></citation-alternatives></ref><ref id="cit40"><label>40</label><citation-alternatives><mixed-citation xml:lang="ru">Waltz K.N. Structural Realism after the Cold War // International Security. 2000. Vol. 25. No. 1. P. 5–41.</mixed-citation><mixed-citation xml:lang="en">Waltz K.N. Structural Realism after the Cold War // International Security. 2000. Vol. 25. No. 1. P. 5–41.</mixed-citation></citation-alternatives></ref><ref id="cit41"><label>41</label><citation-alternatives><mixed-citation xml:lang="ru">Welsch W. Undoing Aesthetics. L.: Sage Publications Ltd., 1997. 209 p.</mixed-citation><mixed-citation xml:lang="en">Welsch W. Undoing Aesthetics. L.: Sage Publications Ltd., 1997. 209 p.</mixed-citation></citation-alternatives></ref></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
